Khajuraho is known for its magnificent temples which are among the most creative examples of the Indian architecture. Built between 950 and 1050 A.D, only 22 temples out of 85 now survive. Khajuraho sculpture is sublime and sensuous, the centre of new imagery in art. The popular theme is woman: reflective, playful amorous. The carving also depict Griffins, Nymphs, Beasts, Demons in revolt, Gods in cosmic evolution, fear, doubt, jealousy, ardent love and consummate passion. The temples of Khajuraho can be divided into three geographical groups - western, eastern and southern.

Khajuraho is a city in the Indian state of Madhya Pradesh, located in Chhatarpur District, about 385 miles (620 kilometres) southeast of Delhi, the capital city of India.

One of the most popular tourist destinations in India, Khajuraho has the largest group of medieval Hindu temples, famous for their erotic sculpture. The name Khajuraho is derived from the Hindi word khajur meaning date palm.

The city was once the religious capital of the Chandela Rajputs, a Hindu dynasty that ruled this part of India from the 10th to the 12th centuries. The Khajuraho temples were built over a span of a hundred years, from 950 to 1050. The whole area was enclosed by a wall with eight gates, each flanked by two golden palm trees. There were originally over 80 Hindu temples, of which only 22 now stand in a reasonable state of preservation, scattered over an area of about 8 square miles (21 km²).

The temples of Khajuraho are an example of religion laced with erotica. They are fine examples of Indian architectural styles that have gained popularity due to their salacious depiction of the traditional way of life during medieval times. They were rediscovered only during the 20th century and the jungles had taken a toll on some of the monuments.

The Khajuraho group of monuments has been listed as a UNESCO World Heritage Site.

Khajuraho temples, constructed with spiral superstructures, adhere to northern Indian shikhara temple style and often to a Panchayatana plan or layout. A few of the temples are dedicated to the Jain pantheon and the rest to Hindu deities - to God's Trio, Brahma, Vishnu and Shiva, and various Devi forms. A Panchayatana temple had four subordinate shrines on four corners and the main shrine in the center of the podium, which comprises their base.The temples are grouped into three geographical divisions : western, eastern and southern

With a graded rise secondary shikharas (spires) cluster to create appropriate base for the main shikhara over the sanctum. Kandariya Mahadeva, one of the most accomplished temples of the Western group, comprises eighty-four shikharas, the main being 116 feet from the ground level. These shikharas - subordinate and main, attribute to the Khajuraho temples their unique splendor and special character. With a graded rise of these shikharas from over the ardhamandapa, porch, to mandapa, assembly hall, mahamandapa, principal assembly hall, antarala, vestibule, and garbhagraha, sanctum sanctorum, Khajuraho temples attain the form and glory of gradually rising Himalayan peaks.

The Khajuraho temples are now set in a parkland landscape. When India gained independence from Britain in 1947 the landscape setting was semi-desert and scrub. The archaeological park now has something of the character of an English public park, with mown grass, rose beds and ornamental trees. This may be popular with visitors but has no relationship with the historic landscape at the time the temples were built. The development of landscape archaeology as an academic discipline raises questions concerning the landscape of archaeology of Khajuraho and the original relationship between the temple complex and the surrounding area. There are no records of what the original landscape might have been but it is known that a large community of priests used the temple complex and that Indian gardens in the tenth century were predominantly tree gardens. They did not have lawns or herbaceous flowering plants.

The name Khajuraho may be derived from khajura (date palm), which grows freely in the area and perhaps because there were two golden khajura trees on a carved gate here. The old name was Kharjuravahaka (scorpion bearer), the scorpion symbolizing poisonous lust. The temples were built under the late Chandela kings between 950 and 1050 AD in a truly inspired burst of creativity. With the fading of Chandela fortunes, the importance of Khajuraho waned but temple building continued until the 12th century at a much reduced pace. The Chandelas were followers of the Tantric cult which believes that gratification of earthly desires is a step towards attaining the ultimate liberation. Tantrism has been mostly misunderstood and the Philosophical part of Tantras like the Mahanirvana Tantra have been totally forgotten. This was one of the reasons why Tantrics perished. Nevertheless it remains a distinct path of Spiritual Practice though it has very few followers all over the world.

* It must be emphasized that Khajuraho Temples, do not contain sexual themes inside the Temple premises or near the deity but only on external carvings. They portray that for seeing the deity, one must leave his sexual desires outside the Temple. They also depict that the inner deity of the Temple is pure like the soul (atman) which is unaffected by sexual desires and other gross tendencies, destiny etc, whereas the external curvature and carvings of the Temples depict the bodily changes that occur in us.
* Only as many as 10% carvings contain sexual themes, not between any deities but between ordinary humans. The rest depict the common man's life of those days. For example ladies applying makeup, musicians, potters, Farmers etc. All these are away from Temple deities. They give the message that one should always have God as the central point in one's life even though one is engaged in worldly activities.
* In Khajuraho Temples, the idols of Shiva, Nandi, Goddess Durga, Incarnations of Vishnu etc are fully clothed.

The magnificent City Palace is in the centre of the Pink City of Jaipur, enclosed by high walls and set amidst fine gardens and courtyards. Since it was built by Jai Singh in 1728 it has been the principal residence for the Maharajas of Jaipur and the successive rulers have each added to it. The major attractions in the palace are - Chandra Mahal, Mubarak Mahal, Diwan-I-Khas, Dilkusha Mahal, Moti Mahal, Sheesh Mahal and Krishna Mahal, all of which are adorned with exquisite colours and paintings.

Dhubela Museum is 64 km away and houses a wide variety of sculpture of the Shakti cult. Panna has one of the most famous diamond mines of the world and is around 56 km from Khajuraho. The Panna National Park is an ideal place for wildlife watchers.The Pandava Waterfall on the Ken River is believed to be where the Pandavas spent a good part of their exile. The Ranch is another waterfall that lies close by. Benisagar Lake is a tourist spot around 7 km away. The dam on Khudar River and is an ideal place for boating and angling. Ranguan Lake is 20 km from Khajuraho. This is a site at the confluence of Ken and Simri rivers. The Rajgarh Palace and the Ajaygarh Fort are also worth a visit.

By Air

Well Connected to Delhi, Agra, Varanasi by air.

By Rail

The nearest railheads are Harpalpur (94 km) and Mahoba (63 km).

By Road

Khajuraho is connected with Panna, Satna, Chattarpur, Jabalpur, Mahoba, Bhopal, Gwalior, and Indore by road .

Among the places to shop, there are a number of curio and handicrafts shops in the market opposite the Western Group of Temples and the Gole Market. Photoshops are also located here and cameras are available on hire.